TUESDAY, AUGUST 20TH 2024.

TWENTIETH WEEK IN ORDINARY TIME YEAR B.

MEMORIAL OF SAINT BERNARD, Abbot & Doctor of the Church.

FIRST READING   
“You are but a man, and no god, though you consider yourself as wise as a god.”
EZEKIEL 28: 1 – 10

The word of the Lord came to me: “Son of man, say to the prince of Tyre, Thus says the Lord GOD: “Because your heart is proud, and you have said, ‘I am a god, I sit in the seat of the gods, in the heart of the seas,’ yet you are but a man, and no god, though you consider yourself as wise as a god — you are indeed wiser than Daniel; no secret is hidden from you; by your wisdom and your understanding you have gotten wealth for yourself, and have gathered gold and silver into your treasuries; by your great wisdom in trade you have increased your wealth, and your heart has become proud in your wealth — therefore thus says the Lord God: “Because you consider yourself as wise as a god, therefore, behold, I will bring strangers upon you, the most terrible of the nations; and they shall draw their swords against the beauty of your wisdom and defile your splendour. They shall thrust you down into the Pit, and you shall die the death of the slain in the heart of the seas. Will you still say, ‘I am a god,’ in the presence of those who slay you, though you are but a man, and no god, in the hands of those who wound you? You shall die the death of the uncircumcised by the hand of foreigners; for I have spoken, says the Lord God.”

The Word of the Lord.

RESPONSORIAL PSALM
Deuteronomy 32: 26 – 27ab, 27cd – 28, 30, 35cd – 36ab (R.) 39c.

R/. I kill and I make alive.

“I would have said, ‘I will scatter them afar,
I will make the remembrance of
them cease from among men,’
had I not feared provocation by the enemy,
lest their adversaries should judge amiss.” R/.

“Lest they should say, ‘Our hand is triumphant,
the Lord has not wrought all this. ’
For they are a nation void of counsel,
and there is no understanding in them.” R/.

“How should one chase a thousand,
and two put ten thousand to flight,
unless their Rock had sold them,
and the Lord had given them up?” R/.

“For the day of their calamity is at hand,
and their doom comes swiftly.
For the Lord will vindicate his people
and have compassion on his servants.” R/.

GOSPEL ACCLAMATION 
2nd Corinthians 8: 9

Alleluia.
Though Jesus Christ was rich, yet for your sake he became poor, so that by his poverty you might become rich.
Alleluia.

GOSPEL        
“It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of heaven.’’
MATTHEW 19: 23 – 30

At that time: Jesus said to his disciples, “Truly, I say to you, it will be hard for a rich man to enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” When the disciples heard this they were greatly astonished, saying, “Who then can be saved?” But Jesus looked at them and said to them, “With men this is impossible, but with God all things are possible.” Then Peter said in reply, “Behold, we have left everything and followed you. What then shall we have?” Jesus said to them, “Truly, I say to you, in the new world, when the Son of man shall sit on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. And every one who has left houses or brothers or sisters or father or mother or children or lands, for my name’s sake, will receive a hundredfold, and inherit eternal life. But many that are first will be last, and the last first.”

The Gospel of the Lord.

GOSPEL REFLECTION: The Eye of a Needle
August 20, 2024

Again I say to you, it is easier for a camel to pass through the eye of a needle than for one who is rich to enter the Kingdom of God.” When the disciples heard this, they were greatly astonished and said, “Who then can be saved?” Jesus looked at them and said, “For men this is impossible, but for God all things are possible.” (Matthew 19:24–26)

According to one tradition, the “eye of the needle” referred to a gate in the wall of Jerusalem. During the day, there was a large gate that was open through which a camel could easily pass. But at night, the larger gate was closed and there was a smaller opening in the center of the gate that allowed people to pass through. A camel, however, could not pass through that smaller opening unless it got down on its knees, had its load removed from its back, and then crawled through. In referencing this story, Saint Anselm states that “the rich should not be able to pass along the narrow way that leads to life, till he had put off the burden of sin, and of riches, that is, by ceasing to love them” (Catena Aurea). So is it possible for a camel to enter through the “eye of the needle” and, therefore, a rich man to enter into Heaven? Yes. But only under the condition of being on their knees, humbling themselves, and ridding themselves of the “baggage” of their riches.

For those who are truly rich in the things of this world, this Gospel passage may be difficult to read and reflect upon. It was spoken in reference to the rich young man who asked Jesus how he can enter into eternal life. Jesus’ answer was “go, sell what you have and give to the poor, and you will have treasure in heaven.” At that, the rich young man went away sad because he was clearly attached to his wealth.

Jesus’ explanation above, however, should give hope to anyone who struggles with this high expectation. The disciples were truly troubled by what Jesus said, and that is why Jesus followed up by saying, “For men this is impossible, but for God all things are possible.” For God all things are possible! This statement of fact should be carefully pondered and believed by anyone who struggles with being overly attached to material riches. It should also be noted that one can be attached to riches even if they do not have riches. The desire for more is the attachment that needs to be cleansed, not the actual possession of riches. In fact, it is possible to have many possessions and not be attached to them at all. This is the beauty of poverty of spirit. But be careful not to presume that you have perfected this beatitude too quickly. Jesus’ statement above was said out of love for those who are overly attached to the things of this world. So if this is you, be merciful to yourself and pay close attention to Jesus’ words and your own interior struggle with this.

Reflect, today, upon this clear and unambiguous statement of Jesus. “It is easier for a camel to pass through the eye of a needle than for one who is rich to enter the Kingdom of God.” Do you believe this? Can you accept this? Is Jesus speaking to you through this passage? Again, even if you are materially poor, is your desire for riches strong? If so, this passage equally applies to you. Allow this passage to sit within your heart in a prayerful way and try to be as honest as you can with yourself as you read it. Do not hesitate to choose the true riches of Heaven over the passing things of this world. In the end, the value of spiritual wealth infinitely outweighs anything you possess for your short time here on earth.

PRAYER:
Lord of true riches, You desire that each of us be filled with spiritual wealth that is infinitely greater than anything we could obtain in this world. Please free me from my attachment to material wealth so that I can live free from that burden. Help me to see the value of the treasures of Your grace and mercy and to make this true wealth the single focus of my life. Jesus, I trust in You.