Catholic Daily Liturgical Guide 05.02.24
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1ST KINGS 8: 1 – 7, 9 – 13
In those days: Solomon assembled the elders of Israel and all the heads of the tribes, the leaders of the fathers’ houses of the sons of Israel, before King Solomon in Jerusalem, to bring up the ark of the covenant of the Lord out of the city of David, which is Zion. And all the men of Israel assembled to King Solomon at the feast in the month Ethanim, which is the seventh month. And all the elders of Israel came, and the priests took up the ark. And they brought up the ark of the Lord, the tent of meeting, and all the holy vessels that were in the tent; the priests and the Levites brought them up. And King Solomon and all the congregation of Israel, who had assembled before him, were with him before the ark, sacrificing so many sheep and oxen that they could not be counted or numbered. Then the priests brought the ark of the covenant of the Lord to its place, in the inner sanctuary of the house, in the most holy place, underneath the wings of the cherubim. For the cherubim spread out their wings over the place of the ark, so that the cherubim made a covering above the ark and its poles. There was nothing in the ark except the two tables of stone which Moses put there at Horeb, where the Lord made a covenant with the sons of Israel, when they came out of the land of Egypt. And when the priests came out of the holy place, a cloud filled the house of the Lord, so that the priests could not stand to minister because of the cloud; for the glory of the Lord filled the house of the Lord. Then Solomon said, “The Lord has set the sun in the heavens, but has said that he would dwell in thick darkness. I have built you an exalted house, a place for you to dwell in for ever.”
The Word of the Lord.
RESPONSORIAL PSALM
Psalm 132: 6 – 7, 8 – 10 (R.) 8a
R/. Go up, Lord, to the place of your rest.
At Ephrata we heard of it;
we found it in the plains of Yearim.
“Let us go to the place of his dwelling;
let us bow down at his footstool.” R/.
Go up, Lord, to the place of your rest,
you and the ark of your strength.
Your priests shall be clothed with justice;
your faithful shall ring out their joy.
For the sake of David your servant,
do not reject your anointed. R/.
GOSPEL ACCLAMATION
Matthew 4: 23
Alleluia.
Jesus was preaching the Gospel of the kingdom and healing every infirmity among the people.
Alleluia.
GOSPEL
“As many as touched it were made well.”
MARK 6: 53 – 56
At that time: When Jesus and his disciples had crossed over, they came to land at Gennesaret, and moored to the shore. And when they got out of the boat, immediately the people recognised him, and ran about the whole neighbourhood and began to bring sick people on their pallets to any place where they heard he was. And wherever he came, in villages, cities, or country, they laid the sick in the market places, and begged him that they might touch even the fringe of his garment; and as many as touched it were made well.
The Gospel of the Lord.
GOSPEL REFLECTION: Seeking Healing
February 5, 2024
Whatever villages or towns or countryside he entered, they laid the sick in the marketplaces and begged him that they might touch only the tassel on his cloak; and as many as touched it were healed. (Mark 6:56)
It would have been truly awe-inspiring to witness Jesus healing the sick. The people who witnessed this clearly had never seen anything like it before. For those who were sick, or whose loved ones were sick, each healing would have had a powerful effect upon them and upon their whole family.
Today, modern science, with its ability to treat so many illnesses, has lessened the fear and anxiety over getting sick. But in Jesus’ time, serious illness was of far greater concern. For that reason, the desire of so many people to bring their sick to Jesus so that they could be healed was very strong. This desire drove them to Jesus so that “they might touch only the tassel on his cloak” and be healed. And Jesus didn’t disappoint.
Though Jesus’ physical healings were unquestionably an act of charity given to those who were sick and to their families, they obviously weren’t the most important thing Jesus did. And it’s important for us to remind ourselves of that fact. Jesus’ healings were primarily for the purpose of preparing the people to listen to His Word and to ultimately receive the spiritual healing of the forgiveness of their sins.
In your own life, if you were seriously ill and were given the option to receive either a physical healing or to receive the spiritual healing of the forgiveness of your sins, which would you choose? Clearly, the spiritual healing of the forgiveness of your sins is of infinitely greater value. It will affect your soul for all eternity. The truth is that this far greater healing is available to us all, especially in the Sacrament of Reconciliation. In that Sacrament, we are invited to “touch the tassel on his cloak,” so to speak, and be spiritually healed. For that reason, we should have a much deeper desire to seek out Jesus in the confessional than the people of Jesus’ day had for physical healing. And yet, too often we ignore the priceless gift of God’s mercy and healing offered so freely to us.
Reflect, today, upon the desire in the hearts of the people in this Gospel story. Think, especially, about those who were seriously ill and about their burning desire to come to Jesus for healing. Compare that desire in their hearts to the desire, or lack of desire, in your heart to run to our Lord for the spiritual healings your soul so desperately needs. Seek to foster a greater desire for this healing, especially as it comes to you through the Sacrament of Reconciliation.
PRAYER:
My healing Lord, I thank You for the spiritual healing You continually offer me, especially through the Sacrament of Reconciliation. I thank You for the forgiveness of my sins on account of You suffering on the Cross. Fill my heart with a greater desire to come to You so as to receive the greatest gift I could ever receive: the forgiveness of my sins. Jesus, I trust in You.