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Catholic Daily Liturgical Guide 03.07.2024

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Catholic Daily Liturgical Guide 03.07.2024

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EPHESIANS 2: 19 – 22

Brethren: You are no longer strangers and sojourners, but you are fellow citizens with the saints and members of the household of God, built upon the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure is joined together and grows into a holy temple in the Lord; in whom you also are built into it for a dwelling place of God in the Spirit.

The Word of the Lord.

RESPONSORIAL PSALM
Psalm 117: 1, 2 (R) Mark 16: 15

R/. Go into all the world and preach the Gospel.

O praise the Lord, all you nations;
acclaim him, all you peoples! R/.

For his merciful love has prevailed over us;
and the Lord’s faithfulness endures forever. R/.

GOSPEL ACCLAMATION
John 20: 29

Alleluia .
You believed, Thomas, because you have seen me, says the Lord; blessed are those who have not seen and yet believe.
Alleluia

GOSPEL
“My Lord and my God!”
JOHN 20: 24 – 29

Thomas, one of the Twelve, called the Twin, was not with them when Jesus came. So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the print of the nails, and place my finger in the mark of the nails, and place my hand in his side, I will not believe.” Eight days later, his disciples were again in the house, and Thomas was with them. The doors were shut, but Jesus came and stood among them, and said, “Peace be with you.” Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side; do not be faithless, but believing.” Thomas answered him, “My Lord and my God!” Jesus said to him, “You have believed because you have seen me. Blessed are those who have not seen and yet believe.”

The Gospel of the Lord.

Chitatu 3 Chikunguru – July;

Zuvaguru raTomasi Mupositori

Chiverengo chokutanga:
VaEfeso 2,19-22

Inzwai chiverengo chinobva mutsamba yaPauro kuvaEfeso
Hama, hamuchisiri vaenzi kana vatorwa, asi
mava vagari vomo pamwe navatsvene nenhengo
dzemhuri yaMwari. Makavakwa pahwaro hwavapositori navaporofita, Kristu Jesu pachake ari iye
ibwe rapakona. Paari ndipo pakabatanidzwa
imba yose ichizokura muna Tenzi kuva Temberi
inoera. Maari imiwo makavakwa mairi kuva
nzvimbo yokugara yaMwari muna Mweya.
Shoko raMwari.

Rwiyo rwokutsinhira:
Nziyo 117,1bc.2. (D – Mariko 16,15)

(D) – Endai kunyika dzose dzapasi, mundoparidza Shoko Rakanaka.
1Rumbidzai TENZI imi marudzi ose;
mukudzei imi vanhu vose.
(D) – Endai kunyika dzose dzapasi, mundoparidza Shoko Rakanaka.
2Nokuti mwoyochena wake kwatiri mukuru,
uye kutendeka kwaTENZI kunogara
nokusingaperi. – (D)
(D) – Endai kunyika dzose dzapasi, mundoparidza Shoko Rakanaka.

Kupemberera Shoko Rakanaka:
Johani 20,29

Areruya, Areruya Tomasi: “Watenda nokuti
wandiona nhai? Vakakomborerwa zvavo vanotenda, ivo vasina kundiona.” Areruya.

Shoko Rakanaka: Johani 20,24-29

Inzwai Shoko Rakanaka rakanyorwa naJohani
Tomasi, mumwe wavanegumi navaviri, ainzi
Mapatya, akanga asinavo pakauya Jesu. Ipapo
vamwe vadzidzi vakamutaurira kuti, “Taona
Tenzi.” Asi iye akavati, “Kana ndisina kutoona
mavanga ezvipikiri mumaoko ake, ndikapinza
munwe wangu mumavanga iwayo, ndikapinzawo
chanza changu parutivi pake, handitendi.”
Mushure memazuva masere vadzidzi vake
vakanga vari mumba muyazve, uye Tomasi akanga
ainavo. Makonhi akanga akapfigwa, Jesu akauya
akamira pakati pavo akati kwavari, “Rugare ngaruve nemi.” Akabva ati kuna Tomasi, “Uya upinze
munwe wako umu uone maoko angu. Tambanudza
ruoko rwako upinze parutivi pangu. Usave munhu
asingatendi, asi anotenda.” Tomasi akamupindura
achiti, “Ndimi Tenzi wangu naMwari wangu.”
Jesu akati kwaari,
“Watenda nokuti wandiona nhai?
Vakakomborerwa zvavo vanotenda, ivo vasina
kundiona.”

Shoko Rakanaka raTenzi

GOSPEL REFLECTION: Rejoicing in the Blessings Given to Others
Wednesday, July 3, 2024

“Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe.” Thomas answered and said to him, “My Lord and my God!” Jesus said to him, “Have you come to believe because you have seen me? Blessed are those who have not seen and have believed.” (John 20:27–29)

Thomas the Apostle, in many ways, represents each and every one of us in this exchange with Jesus. We’d like to believe that we always believe and are not unbelieving. But it’s important to admit the humble truth that we may not believe as deeply as we should. And it’s important to reflect upon our own reaction to the blessings that others receive that we do not.

Recall that Thomas was not among the other Apostles when Jesus first appeared to them. Therefore, when Thomas returned and heard that Jesus had appeared and that he missed His appearance, he clearly felt bad. Unfortunately, the sorrow Thomas felt at not being present when the Lord appeared to the others left him with a certain bitterness rather than joy. This is the sin of envy. Envy is a certain sorrow over the blessings others receive that we do not. Ideally, Thomas would have rejoiced at the blessing that the other Apostles received by encountering the risen Lord. But, instead, his sorrow at missing this even left him sad. He said, “Unless I see the mark of the nails in his hands and put my finger into the nail marks and put my hand into his side, I will not believe.”

Why was Thomas absent from this encounter with our Lord? Perhaps it was by divine providence, in that God wanted Thomas to set an example for us. If so, then one example Thomas set was that we must humbly rejoice in the blessings others receive when we are not also the recipient. Of course, if Thomas were there, then it would have been easier for him to share in the joy. But, in many ways, Thomas’ absence provided him an even greater opportunity. An opportunity that he failed to embrace.

When you see others receive blessings from God, how do you respond? Many people respond by immediately looking at themselves, wishing they were blessed in the same way. They struggle with envy. They think, “I wish I had received that blessing.” This form of envy is not always easy to see. For that reason, Thomas is given to us as a witness of what not to do in this situation.

Of course, Thomas is not a horrible person, which is why Jesus does later appear to him. That time, Thomas spoke words that are traditionally spoken as a devotion by the faithful at Mass when the Consecration occurs. He said, “My Lord and my God!” Jesus then gently rebukes Thomas by saying, “Have you come to believe because you have seen me? Blessed are those who have not seen and have believed.” But this gentle rebuke was an act of love, in that Jesus wanted Thomas to ponder the reason for his unbelief. Jesus clearly wanted Thomas to examine the unbelief caused by envy, which appears to have led to an intentional lack of faith.

Reflect, today, upon this holy Apostle. Today, Saint Thomas the Apostle is among the great saints in the Kingdom of Heaven. God used him to teach us these important lessons about envy, humility and faith. Let his weakness, from which he fully recovered, help you examine your own struggle with envy over the blessings that others receive that you do not. Learn to rejoice always in the ways that God is at work in our world and learn to grow in humility, so that when others are blessed in ways that you are not, you react as Saint Thomas ultimately did: “My Lord and my God!”

PRAYER:
My most generous Lord, You pour forth Your blessings upon others, day and night. As I see those blessings, help me to overcome all temptations toward envy so that I may rejoice in Your grace given to all. You are my Lord and my God, and I thank You for every way that You bless my life and the lives of those around me. Fill me with a deeper gratitude, dear Lord, for every grace and blessing I see every day, especially those graces not given directly to me. Jesus, I trust in You.

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